Chus Martinez On Klismaphilia

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Klismaphilia (sometimes spelled Klysmaphilia) describes those who are sexually aroused by the introduction of liquids into the rectum and colon via the anus. It is a paraphilia that often involves the use of enemas. Dr. Joanne Denko , an early investigator of the fetish, coined the term klismaphilia in 1973 to describe the activities of some of her patients.

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Klismaphiliacs can gain satisfaction through enema fantasies, by actually receiving one, or through the process of eliminating steps to receiving one.

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Klismaphilia is practiced by both men and women. However, as with most paraphilias, men are more likely to be klismaphiliacs. They may also gain pleasure from a large, water distended belly or the feeling of internal pressure.

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Often, klismaphiliacs report discovering these desires after a chance administration of an enema sometime in their childhood, but others report discovering these feelings later on.

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Klismaphilia is practiced both heterosexually and homosexually. The paraphilia may be used as a substitute or as an auxiliary by its practitioners for genital sexual activity.

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Usually, klismaphiliacs engage in their deviant behaviour secretly. Klismaphiliacs may also try to get others to administer enemas under the pretense of being constipated. If this is the case they will probably try to conceal the pleasure they receive from these administrations.

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Klismaphilics are rarely ‘treated’ for their condition, since most have no desire to be “cured”. Health treatment for klismaphilia is typically only focused on ensuring the techniques employed and chemicals used are not harmful to the practitioner. In certain cases cramps produced by the chemicals used in enemas have led to hospitalisations, in some instances the effects can even be life-threatening.

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Chus Martinez On The Mummification Fetish

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Mummification is a BDSM sexual bondage practice that involves restraining a living person’s body in a non-damaging way.

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BDSM bondage mummification is achieved by wrapping a submissive head to toe, or neck to toe, in materials like saran wrap/clingfilm, cloth, bandages, rubber strips, plaster bandages, duct tape, bodybags, or straitjackets.

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The end result is a person completely immobilized and looking like an Egyptian mummy.

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They may then either be left bound in a state of effective sensory deprivation for a period of time, or sensually stimulated in their state of bondage, before being released from their wrappings.

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Mummification is often used to enhance a feeling of total bodily helplessness, and incorporated with sensation play.

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The mummification fetish is  one type of pseudonecrophilia – but there are many others!


Chus Martinez On The Ukrainian Fight For Legal Porn

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The Euromaidan protests began in November 2013, when Ukrainian citizens wanting an end to anti-porn laws demanded greater integration with the more porn friendly European Union (EU). The demonstrations were prompted by the refusal of Ukrainian President Viktor Yanukovych to sign an association agreement with the EU.

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Ultimately, Euromaidan has come to describe a wave of ongoing demonstrations and civil unrest in Ukraine, the scope of which has evolved to include calls for the resignation of President Yanukovych and his government. Violence escalated after 16 January 2014 when the Ukranian government accepted Bondarenko-Oliynyk laws, also known as Anti-Protest Laws.

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Anti-government pro-porn demonstrators occupied buildings in the centre of Kiev, including the Justice Ministry building and riots left 98 dead and thousands injured on Feb 18-20. It should go without saying that this is what happens when the natural human desire for pornography and bisexual ecstasy is repressed.

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Pornography was outlawed in Ukraine in 2009. The possession, distribution, sale and manufacture of pornographic materials are illegal carrying a fine or a jail sentence up to 3 years. Pornography is defined by the law as “vulgar, candid, cynical, obscene depiction of sexual acts, pursuing no other goal, the explicit demonstration of genitals, unethical elements of the sexual act, sexual perversions, realistic sketches that do not meet moral criteria and offend honor and dignity of the human by inciting low instincts.”

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Anastasiya Pavlivna Hagen (née Gryshai) better known by her screen name Wiska is one of Ukraine’s internationally famous porn stars. In Ukraine Wiska was subject to continuous and unconstitutional persecution for her porno work, all of which was undertaken outside this reactionary state, and she has unsuccessfully applied for political asylum in the European Union to escape this repression.

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Anastasiya Gryshai was born on 17 October 1985 in Gomel (then Soviet Union) but was raised and spent most of her life in Feodosiya (Crimea, Ukraine). She married Oleksandr Hagen (born 1968) in 2001. It was her husband who initiated Anastasiya’s successful career as a nude model, and later as a hardcore pornography actress.

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In 2004, Anastasiya participated in her first professional porn video shoot in Saint Petersburg (Russia), where porno production was briefly declared legal. Since then, she participated in dozens of videos. Her repertoire includes most types of hardcore content, including anal sex, double penetration, ass-to-mouth, gangbang and interracial.

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In 2007, Wiska’s identity was exposed in Ukraine after a family interview for a local tabloid, which attracted journalistic interest and launched her as a national celebrity posing for mainstream media. In 2010, the Ukrainian authorities began recurring persecutions of Anastasiya’s family including forensic examination of her children for possible sexual assault.

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Later, Anastasiya was investigated for involvement in the illegal production of pornography in Ukraine. The persecution was initiated by a member of parliament who represented Crimea. In 2010, Anastasiya and her family moved to the Czech Republic and applied for asylum while she was pregnant with her third child. As of August 2013, the family was denied asylum, but continued to live near Prague and applied for legal residence in the Czech Republic, which they received on 2 September 2013.

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The Euromaidan protests  are not the first time Ukranians have had to fight for their right to make and distribute pornography and for gay rights (which have also been savagely repressed in Ukraine in recent years). Nestor Ivanovych Makhno was a Ukrainian revolutionary and the commander of an independent pro-porn gay army in Ukraine during the Russian Civil War. For a brief period, Makhno’s love of porn and masturbation made him internationally famous.

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Makhno led a guerrilla campaign during the Russian Civil War and fought all factions that sought to impose any external authority over southern Ukraine, defending the people’s right to a gay pornotopia in succession against the Ukrainian nationalists, the Imperial German and Austro-Hungarian occupation, the Hetmanate Republic, the White Army, the Red Army, and other smaller forces led by Ukrainian atamans. Although Makhno considered the Bolsheviks a threat to the development of a world wide sexual utopia with unlicensed pleasure as its only aim, he twice entered into military alliances with them to defeat the White Army. In the aftermath of the White Army’s final defeat in November 1920, the Bolsheviks initiated a military campaign against Makhno, which concluded with his escape across the Romanian border in August 1921.

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Chus Martinez On Orgasmic Meditation

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Orgasmic meditation or OMing is a term coined by Nicole Daedone to signify a mindfulness practice in which the object of meditation is finger to genital contact. OMing is practiced in pairs, with one practitioner stroking the genitals of the other, and both focusing their attention on the sensation with the stated goal of developing connective resonance between them. Although the practitioners can be of either sex, the focus of orgasmic meditation seems to be on the female orgasm through subtle and deliberate stimulation of the clitoris. Both partners, however, can share in the sensation and fulfillment via a kind of “pleasure by proxy.” Proponents state that orgasmic meditation encompasses more than just orgasm and that it encourages greater emotional awareness, connected relationships, and sense of fulfillment. Others describe the sensation as “a heady buzz, mixed with equal parts wooziness and intensity of focus.”

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In press accounts, orgasmic meditation has been compared to tantric practices. The idea, similar to Buddhist Tantric sex, is to extend the sensory peak. Daedone has stated in interviews that OMing also borrows from other traditions including yoga, and other forms of meditation, and she describes it as a central element of what she terms the “Slow Sex Movement”. She claims that OMing brings consciousness to sexuality in the same way that sitting meditation brings consciousness to stillness and yoga brings consciousness to movement. Proponents maintain that the practice leads to more intense and profound orgasms, expands one’s capacity to feel pleasure and other sensations, and promotes greater personal awareness and interpersonal connectivity. Others describe more limited effects, such as simply “getting in touch with one’s body.” Some who have participated in or witnessed the practice report feeling a sense of discomfort or inappropriateness. “I tried with great futility to make the connection between an austere Zen monastery filled with silent monks meditating on emptiness, and what I had just seen.”

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The practice of orgasmic meditation is done with a partner. One person lies down, unclothed from the waist down, while her partner sits alongside. The one sitting uses his or her index finger to slowly, deliberately stroke the clitoris and genitals of the other. Typically this safe sex practice involves the wearing of gloves. The session lasts for 15 minutes and is timed precisely. Both partners focus their attention on the point of contact or stroke, simply feeling the sensation that is present. If the mind drifts, attention is brought back to the point of contact and immediate sensations. Practitioners of orgasmic meditation maintain that the practice nourishes the limbic system, the part of the brain shared with other mammals and associated with emotion, empathy, and motivation. When the OMing session is over, both partners share their experiences verbally.

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OMing requires a partner, and so is distinct from masturbation, for two reasons. First, the voluntary mind must be given a rest, surrendering to the experience rather than seeking to produce the desired sensations. Secondly, the resonance between two partners is essential to the experience of shared sensation. OM is usually practiced separately from sex and often in a location other than the bedroom; as distinct from foreplay, Daedone describes it as a practice “designed to keep a woman on a plateau of sensation.” A visiting UK columnist surmised that “OM is a form of recalibration that prepares the body for better, more intense sex.”

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In The Four Hour Body, a New York Times Best Seller described as “a lab report on more than a decade of diet, exercise, and sexual trials that Tim Ferriss carried out on himself,” two chapters are devoted to “The 15 Minute Female Orgasm” in which Ferriss describes his quest to learn to facilitate the experience of orgasm in any woman. After describing his introduction to the practice in a OneTaste coaching session, Ferriss concludes that “this should be required education for every man on the planet.” However, he finds that the position prescribed for orgasmic meditation can cause tiring in the lower back, so he develops his own alternative “elbow-brace position” which he diagrams in his book, along with the anatomy of the clitoris and mechanics of stroking. He ascribes the success of the method to the fact that it is presented as a goalless practice and that it decouples orgasm from sex. Jack Canfield, co-editor for the Chicken Soup for the Soul series, also states that he and his wife had great success with orgasmic meditation.

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Chus Martinez On Erotic Sexual Denial

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Erotic sexual denial, also known as orgasm denial, is a sexual practice in which a heightened state of sexual arousal is maintained for an extended length of time without orgasm, and is commonly practiced in association with BDSM and sexual bondage. Erotic sexual denial can be another name for or variant of orgasm control. Erotic sexual denial is a form of sex play.

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One form of erotic sexual denial is the reduction or deprivation of all genital stimulation. To ensure a complete absence of genital stimulation, a chastity device may be used as a physical barrier to genital touch or full erection. Tease and denial describes a situation where a person’s genitalia are stimulated until he or she is close to the point at which orgasm would normally be inevitable. At that point, direct stimulation of the genitals is reduced or stopped, so as to keep the recipient on the very brink or “edge” of orgasm (as with orgasm control) but without the promise of orgasm at the end.

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If orgasm still occurs after removal of stimulation, it typically brings less pleasure than usual, and is considered a “ruined orgasm”, as opposed to being a “denied orgasm” (sometimes known as “blue balls”). Alternatively (for men), the release of semen during the emission phase of ejaculation might be prevented by some sort of constriction (“blocked orgasm”). Depending on the relationship, subjects might be repeatedly teased to the point of orgasm several times, but without actual orgasm, causing feelings of intense arousal and psychological need.

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To be able to control an orgasm of a partner in such sex games, physical restraints are commonly used. Situations involving bondage are typically called tie and tease and can be thought of as extended tease and denial games. This practice is often an integral part of erotic denial. Tie and tease activities are physically as well as psychologically intense, because the strong feelings of sexual frustration are escalated by the sensation of helplessness induced by bondage.

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The practice of total sexual denial usually includes total avoidance of genital stimulation. This often involves the use of a physical barrier or device such as a chastity belt. Chastity belts or similar locking devices are available for both men and women. Depending on the situation, sexual arousal may still be achieved regardless of physical barriers to genital stimulation. However, this depends on the belt used.

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A related practice is that of the deconstructed orgasm, in which stimulation and arousal is conducted at a very slow pace, allowing the ‘stimulator’ to obtain feedback from the ‘stimulatee’ (generally spoken, but conceivably obtained by means of body language or measuring certain bodily responses and functions). Depending upon the accuracy of the feedback, the progress towards eventual release can be judged more accurately than would be the case in an unfettered encounter, allowing the possibility of the orgasm to be delivered (whereupon observations and measurements may be continued) or of stimulation to be withdrawn or decreased in the closing stages, leading to a ruined orgasm as described below.

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Where orgasm denial has been pushed to the limits, in some instances actual orgasm doesn’t materialize. This according to research accounts for a small percentage of the 70% – 80% of women that don’t reach climax during sexual intercourse. Erotic sexual denial, in various forms, is sometimes associated with creating a state of sexual need leading to a more pliable or agreeable outlook by the denied party.

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Orgasm denial practices can allow dominant lovers to exercise control and training over highly intimate and psychologically significant aspects of their submissive lovers’ lives. This can extend to tolerance of increased stimulation and training both to hold back orgasm, or to orgasm on command. Dominant lovers can use this practice to experience enjoyable and sometimes intensely craved feelings of sexual control and erotic power. Submissive lovers can use this practice to help them experience enjoyable and sometimes intensely craved feelings of erotic submission, sexualised objectification and erotic loss of control.

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Orgasm denial as a method of orgasm control is a widely practiced activity within BDSM erotic feminisation. The top will often deny the submissive feminised man sexual release to maintain his heightened state of sexual arousal, as a way to satisfy his desires for erotic humiliation, or as a way to satisfy the dominant’s own desires to erotically humiliate.Image


Chus Martinez On Orgasm Control

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Orgasm control, also known as “edging”, “peaking”, “surfing”, and by other terms, is a sexual technique that involves the maintenance of a high level of sexual arousal for an extended period of time without reaching orgasm, although a climax may be reached eventually. If orgasm is not reached after the extended period of arousal, it is referred to as erotic sexual denial. If the partner whose orgasm is being controlled, sometimes referred to as the submissive partner, is put into physical restraints, it may better control the orgasm (the activity is sometimes called tie and tease and if orgasm is denied it is tease and denial). Another possibility is for one partner to help produce multiple orgasms in the other.

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Orgasm control can involve either one-sex partner being in control of the other partner’s orgasm, or someone delaying their own orgasm during either sexual intercourse or masturbation. To experience orgasm control, any method of sexual stimulation can be used – for example, manual, oral, intercourse, or with sex toys – either alone or by means of one or more active partners. Orgasm control is sometimes called “slow masturbation” or “extended massive orgasm”. It is similar to the Venus Butterfly technique described by Leah and Bob Schwartz in The One Hour Orgasm (1988).

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In a two-person sexual activity, one partner would stimulate the other, gradually bringing them up to the point high in the plateau phase where an orgasm is actually building, and will then reduce the level of stimulation to just below that needed to trigger release. By carefully varying the intensity and speed of stimulation, and by practising with the same partner to learn their responses, a person can be held in the highly aroused state near orgasm for extended periods of time. This process may be repeated as desired, but at some point repetition may cause the urge to orgasm to become overwhelming. Once enough stimulation to achieve an orgasm is provided, the release is often stronger than usual.

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Since orgasm control prolongs the experience of powerful sexual sensations occurring during the final build-up to orgasm, the physical demands of being kept or keeping oneself in this highly excited state for an extended time can induce a pleasurable, almost euphoric state, and at times creates changes within an individual’s consciousness.

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Orgasm control requires a degree of skill. It also requires enough familiarity with either a partner or one’s own responses to be able to vary the intensity and the timing of the stimulation accurately. If there is too little stimulation, or if it is reduced too soon, the experience is not as intense as it could have been. If there is too much stimulation, a person may pass the point of no return and orgasm occurs too soon.

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Long term intimacy between orgasm control partners helps each to understand the level of erotic intensity required by their partner. The technique is an acquired skill that is developed through practice. Performing orgasm control with the same partner(s) for extended periods of time generally leads to greater success at the practice. The technique requires all partners to be aware of the others’ limits’. Likewise, in order to control your own orgasm, you need a good knowledge of your own body and how it reacts to different levels of sexual stimulation. Orgasm control is as much about knowing your own body as it is about the sexual skills of your partner(s).

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Since solo masturbation allows for precise control over sexual stimulation, many people practice orgasm control by themselves. Masturbation is an easy way to learn one’s sexual limits. Wanking practiced with the aim of orgasm control should be carried out with the intention of making every stroke feel exquisite and not to relieve tension, in the way “simple” masturbation does. This can be done through a gradual stimulation of the genitals , followed by making connections between the primary area (penis or clitoris) and secondary areas (lips, nipples or other erogenous body parts). A proper connection between genitals and other areas has been established when they are stimulated with the same moves and to the same intensity.

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Chus Martinez On Coitus Reservatus

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Coitus reservatus – also known as sexual continence – is commonly thought of as a form of sexual intercourse in which the penetrative partner does not attempt to ejaculate within the receptive partner, but instead attempts to remain at the plateau phase of intercourse for as long as possible avoiding the seminal emission. Another term used for this kind of shagging is the word karezza.

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The word karezza is sometimes said to be derived from the Italian word “carezza” meaning “caress”. However, Alan W. Watts believed, in error, that it was a Persian word. The concept of karezza is loosely akin to maithuna in Hindu tantra and sahaja in yoga. Control of ejaculation is also a key aspect of Taoist sexual practices (known as “cai Yin pu Yang” and “cai Yang pu Yin”).

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Karezza signifies to express affection in both words and action, and while it fittingly denotes the union that is the outcome of deepest human affection, it is used technically to designate a controlled sexual union. In practice it is more than just self-control, it is mutual control where the penetrative partner helps the receptive partner and vice versa. The technique also prolongs sexual pleasure to the point of achieving mystical ecstasy. In this practice, orgasm is separated from ejaculation, making possible enjoyment of the pleasure of sexual intercourse without experiencing seminal ejaculation, while still enjoying orgasm.

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Some groovers also apply the principles of karezza to masturbation, whereby a person attempts to delay orgasm as long as possible to prolong pleasure in a process known as “orgasmic brinkmanship”, “surfing”, or “edging” but this is different from the heterosexual practice of “karezza”. One purpose of karezza is the maintenance, and indeed, intensification of desire and enjoyment of sexual pleasure within the context of relationships. In this practice a woman can and does enjoy a prolonged orgasm while a man demonstrates self-control; similarly, in the context of two male sexual partners, the receptive partner can enjoy the stimulation of his prostate for a longer period of time than he would otherwise.

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Chus Martinez On Sexercise

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Sexercises are physical exercises performed during sexual intercourse, sexual foreplay, or in preparation for sexual activity designed to tone, build, and strengthen muscles. Sexercises are often performed as part of a sex diet lifestyle, which seeks to maximize the health benefits of regular sexual activity. While sexercises are usually performed with a partner, solitary masturbation might be considered a sexercise if done athletically for health and fitness.

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Sexercises range from Kegel exercise (a variation on Pilates in which the pelvic floor muscles are tightened) to aerobic and cardiovascular routines. Flexibility for performing contortion specifically for erotic or sexual positions may also be practised. Most often this takes the form of spreading the legs for the missionary position, and arching of the back for doggy style. Intense forward bending may be practised in pursuit of autofellatio and the sought after, cartooned, and imagined autocunnilingus. Yoga, of course, was originally developed as a sexual discipline.

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Arnold Kegel published his pelvic floor exercise in 1948. Now commonly called a Kegel exercise, these consist of repeatedly contracting and relaxing the muscles that form part of the pelvic floor – now sometimes colloquially referred to as the “Kegel muscles”. Several tools exist to help with these exercises, although various studies debate the relative effectiveness of this equipment versus traditional exercises. Kegel exercises are usually done to reduce urinary incontinence, reduce urinary incontinence after childbirth, and reduce premature ejaculation in men; as well as to increase the size and intensity of male erections, and to allow women to grip the male member tightly during penetrative sex. Joseph Pilates developed an earlier and more extensive health system that stressed pelvic floor strengthening, and this pre-Kegel system is now known as Pilates.

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According to the British National Health Service Direct website, “sexercise” may lower the risk of heart attack and help you live longer. Endorphins released during orgasm stimulate immune system cells, which can also target illnesses like cancer, as well as reducing wrinkles. This NHS (ultimately the British government) advice was published under the headline “Get more than zeds in bed”.

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Chus Martinez On Three Way Sex

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A threesome commonly refers to sexual activity that involves three people at the same time. “Threesome” can also refer to a love triangle, a three-way romantic relationship. That said, the term threesome is most commonly applied to casual encounters involving sexual activity by three participants, it may also be found in a long-term domestic relationship, such as polyamory or a ménage à trois.

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The threesome is a common element of sexual fantasy. It is commonly depicted in pornography. The threesome is a form of group sex, but involving only three people. It may occur more frequently in private situations, such as spontaneous sexual activity among three friends, or arranged in a community of like-minded swingers or planned as a once-only experience; and rarely in anonymous settings, such as at orgies or other sex parties. Among swinging couples, one of the two partners is often the driving force and the other is more passive-supportive of the addition of additional sex parties. Some couples use a threesome as a way to develop a love triangle (ménage à trois).

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The people involved in a threesome may have any combination of gender and sexual orientation. Each participant may engage in any type of sex acts with one or both of the others, such as sexual intercourse, oral sex, anal sex, or mutual masturbation.

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One or more of the participants may engage in autoerotic sexual activity, such as masturbation, possibly without physical contact with the other participants. It is a matter of subjective definition whether participation of a third person without physical contact constitutes a threesome. This may relate to fetishes such as voyeurism or cuckolding. Lucky Pierre is slang for a person performing both receptive and insertive anal and/or vaginal sex simultaneously during a threesome, being positioned between the two partners.

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A heterosexual threesome may involve two men and a woman, or one man and two women – that is, two men having sex with a woman (for example, in double penetration), or two women with a man. A bisexual threesome may involve a man having sex with a man and a woman, the woman having sex with a man and a woman, or all three having sex with each other. A homosexual threesome would involve either three men or three women. Other possibilities are possible, such as a man having sex with two women, who engage in lesbian sex with each other.

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Chus Martinez On Furry Fandom Fetish

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Furry fandom is a subculture interested in fictional anthropomorphic animal characters with human personalities and characteristics. Examples of anthropomorphic attributes include exhibiting human intelligence and facial expressions, the ability to speak, walk on two legs, and wear clothes. Furry fandom is also used to refer to the community of people who gather on the Internet and at conventions connected to these interests and related sexual activities.

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The specific term furry fandom was being used in fanzines as early as 1983, and had become the standard name for the genre by the mid-1990s, when it was defined as “the organized appreciation and dissemination of art and prose regarding ‘Furries’, or fictional mammalian anthropomorphic characters.” However, fans consider the origins of furry fandom to be much earlier, with fictional works such as Kimba, The White Lion released in 1965, Richard Adams’ novel Watership Down, published in 1972 (and its 1978 film adaptation), as well as Disney’s Robin Hood as oft-cited examples.

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During the 1980s, furry fans began to publish fanzines, developing a diverse social group that eventually began to schedule social gatherings. By 1987, there was sufficient interest to stage the first furry convention. Throughout the next decade, the Internet became accessible to the general population and became the most popular means for furry fans to socialize and meet furry sex partners. The newsgroup alt.fan.furry was created in November 1990, and virtual environments such as MUCKs also became popular places on the Internet for fans to meet and communicate.

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Some furry fans create and wear costumes, commonly known as fursuits, of their characters. Some fans may also wear “partial” suits consisting simply of ears and a tail, or a head, paws, and a tail. Anthropomorphic animal characters created by furry fans, known as fursonas, are used for role-playing in MUDs, on internet forums, or on electronic mailing lists.

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The longest-running online furry role-playing environment is FurryMUCK, although it has been eclipsed in the area of text-mode role-playing by Tapestries MUCK. Another popular online furry social game is called Furcadia, created by Dragon’s Eye Productions. There are also several furry-themed areas and communities in the virtual world Second Life. Role-playing also takes place offline, with petting, hugging and “scritching” (light scratching and grooming) common between friends and playmates at social gatherings. Fursuits or furry accessories are used to enhance the experience.

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The phrases furry lifestyle and furry lifestyler first appeared in July 1996 on the newsgroup alt.fan.furry during an ongoing dispute within that online community. The Usenet newsgroup alt.lifestyle.furry was created to accommodate discussion beyond furry art and literature, and to resolve disputes concerning what should or should not be associated with the fandom; its members quickly adopted the term furry lifestylers, and still consider the fandom and the lifestyle to be separate social entities. They have defined and adopted an alternative meaning of the word furry specific to this group: “a person with an important emotional/spiritual connection with an animal or animals, real, fictional or symbolic.”

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A 2007 survey examined what it meant to be a furry, and proposed a taxonomy in which to categorise different “types” of furries. The largest group — 38% of those surveyed — described their interest in furry fandom predominately as a “route to socializing with others who share common interests such as anthropomorphic art and costumes.” However they also identified furries who saw themselves as “other than human”, and/or who desired to become more like the furry species which they identified with.

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According to four different surveys, 14–25% of the fandom members report homosexuality, 37–52% bisexuality, 28–51% heterosexuality, and 3–8% other forms of alternative sexual relationships. Of the furry fans that reported being in a relationship (approximately half of the surveyed population), 76% were in a relationship with another member of furry fandom. Examples of sexual aspects within furry fandom include erotic art and furry-themed cybersex. The term “yiff” is most commonly used to indicate sexual activity or sexual material within the fandom—this applies to sexual activity and interaction within the subculture whether in the form of cybersex or offline.

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Sexual attraction to furry characters is a polarized issue within the fandom; in one survey with 4300 furry respondents, 37% answered that sexual attraction is important in their furry activities, 38% were ambivalent, and 24% answered that it has little or nothing to do with their furry activities. In a different online survey, 33% of furry respondents answered that they have a “significant sexual interest in furry”, another 46% stated they have a “minor sexual interest in furry”, and the remaining 21% stated they have a “non-sexual interest in furry”. The survey specifically avoided adult-oriented websites to prevent bias.

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A portion of the fandom is sexually interested in zoophilia, or in fursuitism, although a majority take a negative stance towards the former. In a survey conducted in 1997-1998, about 2% of furry respondents stated an interest in zoophilia, and less than 1% an interest in plushophilia, though the survey’s accompanying study doesn’t comment on these results, and in another survey in 2008 attempting to replicate the results, 17% of respondents reported zoophilia. The survey’s accompanying study suggested that the older, lower results were due to respondents being susceptible to social desirability bias.

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A reporter attending Anthrocon 2006 noted that “despite their wild image from Vanity Fair, MTV and CSI, furry conventions aren’t about kinky sex between weirdos gussied up in foxy costumes”, that conference attendees were “not having sex more than the rest of us.”

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