Chus Martinez On Salirophilia

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Salirophilia is a sexual fetish or paraphilia in which erotic pleasure is gained from soiling or disheveling the object of one’s desire, usually an attractive man or woman. It may involve tearing or damaging their clothing, covering them in mud or filth, or messing up their hair or makeup. The fetish does not involve harming or injuring the subject,  it simply consists of ruining their appearance.

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Salirophilia is related to wet and messy fetishism, bukkake, omorashi, mysophilia, urolagnia and coprophilia, but extends to other areas such a forcing the partner to wear torn or poorly fitting clothing and other actions that make them appear unattractive.

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The fetish sometimes manifests itself in the defacing of statues or pictures of attractive people, especially celebrities or fictional characters. It is common to refer to the practice involving ejaculating on a photo as “facepainting”. The fetishist finds this sexually exciting, rather than mere vandalism. They sometimes form collections of defaced art for future enjoyment. A video of the fetishist ejaculating on a picture of someone or a photo depicting the result is known colloquially as a “tribute”.

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The term comes from the French for soiling, salir. In cases where the fetish is obsessive it is called saliromania. It is frequently confused with salophilia, an attraction to salt or salty things (especially body sweat) that derives from the Latin for salt, sal.

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Mysophilia refers explicitly to soiled or dirty material or people. Mysophiliacs may find dirt, soiled underwear, faeces, or vomit to be sexually arousing.

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It is possible (although not necessary) for people with mysophilia to be aroused by unclean locations, such as alleyways, dirty rooms, filthy toilets; wearing the same clothing for many days at a time; or not bathing, sometimes for a few days, or possibly even weeks.

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Chus Martinez On Panty Wetting

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Omorashi is a fetish subculture recognized predominantly in Japan, in which participants experience arousal from having a full bladder or a sexual attraction to someone else experiencing the feeling of a full urinary bladder. Outside of Japan, it is not usually distinguished from urolagnia (urine fetish), though they are different things. Westerners who do make the distinction commonly use phrases such as “bladder desperation” or “panty wetting.” The Japanese language term from which the subculture’s name is derived means “to wet oneself,” literally translated, “leaking.” The word is also occasionally romanised as “omorasi” in the Kunrei-shiki romanization system.

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Most fetish activities concerning the use of bodily waste are considered by the general public as “hardcore,” taboo, or edgeplay. However, because the object of the fetish is clothed incontinence, omorashi videos do not feature direct sexual contact. The focus on clothed rather than overtly sexual images makes garment fetishism a prominent feature in most omorashi erotica: commonly featured outfits include those worn by schoolgirls, female working professionals, and other women attempting to look dignified before succumbing to the need to urinate.

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There are many ways in which omorashi fetishism is practiced in Japan. One of the variations is known as omorashi yagai, which translates as “to wet oneself outdoors (or publicly).” A further variation includes yagai hōnyō, or “outdoor (or public) urination,” in which the subject publicly removes their clothes to urinate. Other yagai hōnyō practitioners operate much like graffiti artists, attempting the public urination acts without being caught.

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Another variation of omorashi play is omutsu omorashi, less commonly called oshime omorashi, both of which translate as “to wet oneself in a nappy or diaper.” This omutsu variation is essentially the same as the standard omorashi, except that the participants are wearing a diaper instead of panties. Diapers may be favourable for public wetting because they render it more discreet and eliminate mess, and their use is not limited specifically to those with a diaper fetish. However, omorashi fetishists specifically interested in this aspect of the subculture could be considered a Japanese variation of the diaper lover community.

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Until the early 1960s, graphic depictions of nudity and sex in Japanese film could only be seen in single-reel “stag films,” made illegally by underground film producers such as those depicted in Imamura’s film The Pornographers (1966). It was during the early sixties that the first wave of the Pink film began. Nudity and sex officially entered Japanese cinema with Satoru Kobayashi’s controversial and popular independent production Flesh Market (Nikutai no Ichiba, 1962), which is considered the first true pink film. Made for 8 million yen, Kobayashi’s independent feature film took in over 100 million yen.

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The popularity of pink films continued to grow, and by the early 1970s, sex and sexuality had found their way into even the most mainstream Japanese films. So much so in fact, that many of the major studios would be forced to rely on such films to prevent the loss of their theatrical audience. With their access to higher production-values and talent, some of these films became critical and popular successes.

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In order to avoid Japan’s strict censorship laws, which limited depictions of actual sex and pubic hair, these movies often relied on fetish elements thatcould skirt such restrictions. One such film, Terrifying Girls’ High School: Lynch Law Classroom in 1973, would be the first to depict an omorashi scenario to a theatrical audience.

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As the AV (adult video) genre took hold in the 1980s, videos specifically devoted to omorashi began to appear. Several notable AV idols have starred in such scenarios, including Sakura Sakurada. However, perhaps because of its softcore nature, omorashi never became relegated to solely pornographic fare.

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Today, Japanese omorashi fans also enjoy game show-style videos in which contestants must compete in various urine-holding challenges. The Giga video company’s “Desperation Tournament” series is an example of this kind of contest. One activity on these videos is a panel of contestants competing to hold their bladders or guess which woman has to use the restroom. Japanese produced omorashi media also include comic books and animation.

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An eroge (erotic game) is a Japanese video or computer game that features erotic content, usually in the form of anime-style artwork. The crossover of omorashi and anime fandom has produced a number of games such as Water Closet: The Forbidden Chamber which are specifically focused on omorashi. The limited popularity of omorashi in the West has prompted a number of programmers in the scene to create software patches for these Japanese games which translate the on screen text into English.

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Though there is a small community devoted to such fetishism outside of Japan, it is usually overshadowed by the more hardcore fetishes, urolagnia and urophagia. Outside of Japan, omorashi groups usually refer to their shared interest as “desperation” fetishism, often making a distinction between content featuring males and females. Some English language websites with a focus on females simply identify as “panty wetting.” Since such sites abandon the “desperation” title that implies an effort not to wet, they are more likely to include nudity, overtly sexual models and situations, as well as purposeful (as opposed to accidental) wetting.

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One such example is the Australia based, internationally distributed, Wet Set Magazine. The welcome header on their website reads: “Wet Set Magazine is for girls who enjoy the thrill of wetting their knickers, or peeing in their beds and diapers. Our girls are always desperate to go to the toilet, but love to pee in their pants instead! ” Though Wet Set publications were originally only available in English, readership in German speaking countries has since proved high enough to justify printing some materials in German.

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Cat Chaser Conspiracy, an American all-girl punk rock band, became known during the 80s and 90s for performing a panty-wetting stage act as they played songs about wetting themselves. Some “wetty gurl” fans would wet themselves when these songs were played. Before their breakup in 1999, members made regular appearances in the pages of Wet Set magazine. Their second vocalist, Moppet, appeared as a model in a number of photosets, including #84 through 89.

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Another all-female band, Rockbitch, would often use omorashi as part of their performance, wetting themselves onstage and also peeing on willing participants in the audience. Other examples of omorashi in English language rock music include another all-female group, Crucified Barbara, from Sweden. Their song “I Wet Myself” from their debut album In Distortion We Trust states: “ Hey guys, I wet my pants!And it’s fun, you should try it too! Oh yeah, I’m getting wet!”

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Though there is generally no wide acceptance of incontinence-based play, recent studies in England have shown that urinary incontinence during sexual activity is a “common, but rarely volunteered symptom” observed in 24% of sexually active women. Moreover, no connection could be identified with any specific abnormality of bladder function associated with these symptoms, indicating that such leakage is both normal and healthy. Omorashi may be practiced in BDSM, where the dominant controls how and when the submissive is allowed to use the bathroom. This is sometimes referred to as bathroom use control.

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Because of the western stigma in numerous countries against wetting, omorashi subculture has not received such diverse exposure in non-Japanese media. In some countries, governments have even banned such materials. In New Zealand for example, creating, trading, distributing (e.g. making available on one’s web page) anything containing “the use of urine or excrement in association with degrading or dehumanizing conduct or sexual conduct” is a felony punishable by up to ten (10) years in jail.

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Golden Showers With Chus Martinez

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Urolagnia (also urophilia, undinism, golden shower and watersports) is a paraphilia in which sexual excitement is associated with the sight or thought of urine or urination. The term has origins in the Greek Language (from ouron, urine, and lagneia, lust).

Those who enjoy urolagnia may enjoy urinating on another person or persons, or being urinated upon. Some participants may drink the urine; this practice is known as urophagia, though uraphagia refers to the consumption of urine regardless of whether the context is sexual. Urolagnia enthusiasts may participate in urolagnia as part of a domination and submission fetish, though not all sexual activity involving urine is categorised as BDSM. These activities are often described with the slang terms golden showers, water sports, or piss play. Urolagnia is sometimes associated with omorashi, though in Western culture, omorashi is typically distinguished from urolagnia, with terms such as bladder desperation or panty wetting.

As a paraphilia, urine may be consumed or the person may bathe in it. Other variations include arousal from wetting or seeing someone else urinate in their pants or underclothes, or wetting the bed. Other forms of urolagnia may involve a tendency to be sexually aroused by smelling urine-soaked clothing or body parts. In many cases, a strong correlation or conditioning arises between urine smell or sight and the sexual act. For some individuals the phenomenon may include a diaper fetish and/or arousal from infantilism. Watersports may also be used in BDSM role play as a form of humiliation, sometimes involving desperation until incontinence or infantilization, sometimes physical humiliation associated with being urinated on or pressured to consume urine. In cases, a person is aroused by merely staging situations where others can either witness that person wet his or her clothing or smell the scent of his or her urine.

Urolagnia is sometimes associated with, or confused with, arousal from having a full bladder or a sexual attraction to someone else experiencing the discomfort or pain of a full bladder, a sadomasochistic inclination. In the hanky code, urolagnia is symbolized by a yellow bandana in the right or left pants pocket.

Some common variations of urolagnia:

Desperation – The act of holding one’s own urine until the need to urinate is urgent, making another hold in their urine, or watching another person with an urgent need to urinate. This fetish sometimes originates from childhood memories of being or of seeing another needing to urinate. Arousal may be triggered by seeing the body movements or facial expressions of that person. It can also be heightened by the person saying that they have to urinate.

Voyeurism – Seeing another urinate without the person’s knowledge either through video taping by a hidden camera, or by lurking in locations where people are urinating or are likely to have an urge to urinate.

Clothes wetting – The person is sexually aroused by wetting one’s clothing or observing another person doing so. Usually that person prefers to stage the wetting so that his/her legs (or other body parts) become soaked with urine. The warm sensation felt when urine trickles on the body may give very relaxing and pleasurable feelings to the person. In many cases, there is a sense of aroused from smelling body parts that stink of urine. Sone get turned on by telling others about wetting themselves.

Exhibitionism – Becoming noticeably desperate or wetting oneself with the express purpose of being seen by strangers. Practitioners have described going to public places such as a mall or a park. Some intend to create situations where others can see their wet clothing.

Pussing – British expression for an activity involving a consenting couple where the male partner watches the woman urinate otherwise undetected in a semi-public place, usually a toilet cubicle at a pub, hotel, restaurant, theatre/cinema, office, club etc. The strategies and tactics that are used to smuggle one of the couple into and out of the toilet undetected are almost or as important as the urination. The activity is done by itself or as a part of or prelude to other activities which many times involve sex.