Figging is the practice of inserting a piece of skinned ginger root into the anus or the vagina of a person.
This method of physical punishment was first invented for disciplinary use on female slaves in Ancient Greece, later the practice was taken up within the Roman Empire, and it was unofficially used as a means of disciplinary punishment and humiliation for female prisoners within the British Empire during the Victorian age. The person subjected to this indignity was usually restrained in an immobile position to prevent them taking out the root themselves, as the sensation became increasingly intolerable. Nowadays it commonly refers to a BDSM practice.
The ginger, skinned and often carved into the shape of a butt plug, causes an intense burning sensation in the anus or vagina. The effect builds up to the maximum within two to five minutes and lasts for about half an hour before gradually easing while the ginger’s essential oils are depleting. The used ginger can be skinned further or a new one can be used for continuation with an undiminished effect on the subject.
If the person being figged tightens the muscles of the anus, the sensation becomes more intense.
A coffee enema is the enema-related procedure of inserting coffee into the anus to cleanse the rectum and large intestines.
This procedure, although well documented, is considered by most medical authorities to be unproven, rash and potentially dangerous.
It is, nonetheless, great fun!
Although the notion of rectal cleansing goes back to the Ancient Egyptians, the idea of caffeine as a useful enema substance is relatively new.
In 1920, German scientists investigated caffeine’s effect on the bile duct and small intestines. Max Gerson proposed that coffee enemas had a positive effect on the gastro-intestinal tract.
Gerson said that coffee enemas had positive effects on patients with tuberculosis, and later even those with cancer.
He claimed that unlike saline enemas, the caffeine travelled through the smooth muscle of the small intestine, and into the liver.
This, he said, cleared even more of the gastro-intestinal tract and removed more toxins and bile than a normal enema.
He told his patients often that the “coffee enemas are not given for the function of the intestines but for the stimulation of the liver.”
Some proponents of alternative medicine have claimed that coffee enemas have an anti-cancer effect by “detoxifying” metabolic products of tumours.
There is no medical scientific evidence to support any anti-cancer effect of coffee enemas.
Coffee enemas can cause numerous side effects, including infections, sepsis (including campylobacter sepsis), severe electrolyte imbalance, colitis, polymicrobial enteric septicemia, proctocolitis, salmonella, brain abscess, and heart failure.
If the coffee is inserted too quickly or is too hot, it could cause internal burning or rectal perforation.
Long term use of coffee enemas can lead to malabsorption of fat, fat-soluble vitamins, and calcium.
The use of coffee enemas has led to several deaths as a result of severe electrolyte imbalance, hyponatremia, dehydration, pleural and pericardial effusions.
The U.S. Food and Drug Administration (FDA) has ruled that study participants must be warned of the risk of death from coffee enemas in studies that use them.
However the use of the coffee enema in sexual practices is now conclusively known to be utterly orgasmic for those attracted to anal activities and excitements, and the risks involved simply add to the thrill!
Some sexual fetishists have even suggested that enemas performed with weasel coffee – that is the seeds of coffee berries once they have been eaten and shat out by the Asian palm civet (Paradoxurus hermaphroditus) – might be a fun way of preparing patients for fecal transplants.
Fecal microbiota transplantation (FMT), also known as a stool transplant, is the process of transplantation of fecal bacteria from a healthy individual into a recipient with bowel problems; it is a highly effective treatment for patients suffering from Clostridium difficile infection (CDI), which produces effects ranging from diarrhea to pseudomembranous colitis.
Klismaphilia (sometimes spelled Klysmaphilia) describes those who are sexually aroused by the introduction of liquids into the rectum and colon via the anus. It is a paraphilia that often involves the use of enemas. Dr. Joanne Denko , an early investigator of the fetish, coined the term klismaphilia in 1973 to describe the activities of some of her patients.
Klismaphiliacs can gain satisfaction through enema fantasies, by actually receiving one, or through the process of eliminating steps to receiving one.
Klismaphilia is practiced by both men and women. However, as with most paraphilias, men are more likely to be klismaphiliacs. They may also gain pleasure from a large, water distended belly or the feeling of internal pressure.
Often, klismaphiliacs report discovering these desires after a chance administration of an enema sometime in their childhood, but others report discovering these feelings later on.
Klismaphilia is practiced both heterosexually and homosexually. The paraphilia may be used as a substitute or as an auxiliary by its practitioners for genital sexual activity.
Usually, klismaphiliacs engage in their deviant behaviour secretly. Klismaphiliacs may also try to get others to administer enemas under the pretense of being constipated. If this is the case they will probably try to conceal the pleasure they receive from these administrations.
Klismaphilics are rarely ‘treated’ for their condition, since most have no desire to be “cured”. Health treatment for klismaphilia is typically only focused on ensuring the techniques employed and chemicals used are not harmful to the practitioner. In certain cases cramps produced by the chemicals used in enemas have led to hospitalisations, in some instances the effects can even be life-threatening.
Plushophilia is a paraphilia involving stuffed toy animals. Plushophiles are sometimes called plushies, although this term (plushies) can also refer to non-sexual stuffed toy animal enthusiasts, and to stuffed toy animals in general.
Plushophilia is sometimes assumed to be a practice common within furry fandom, due in part to a 2001 article by Vanity Fair that linked various members of the furry community with plushophilia.
A 1998 survey of 360 members of the furry community suggested less than one percent attested to being plushophiles.
Pornography and sexual activity involving animal anthropomorphism (including plushophilia and paraphilias involving fursuits and cartoon animals) is known in the furry fandom community as “yiff” (and sexual acts as “yiffing”).
Anne Lawrence has proposed that sexual arousal that depends upon imagining one’s self as plush or “representations of anthropomorphic animal characters in animated cartoons” be termed autoplushophilia.
Paraphilic interests that involve being in another form have been referred to as erotic target location errors.
Mummification is a BDSM sexual bondage practice that involves restraining a living person’s body in a non-damaging way.
BDSM bondage mummification is achieved by wrapping a submissive head to toe, or neck to toe, in materials like saran wrap/clingfilm, cloth, bandages, rubber strips, plaster bandages, duct tape, bodybags, or straitjackets.
The end result is a person completely immobilized and looking like an Egyptian mummy.
They may then either be left bound in a state of effective sensory deprivation for a period of time, or sensually stimulated in their state of bondage, before being released from their wrappings.
Mummification is often used to enhance a feeling of total bodily helplessness, and incorporated with sensation play.
The mummification fetish is one type of pseudonecrophilia – but there are many others!
Salirophilia is a sexual fetish or paraphilia in which erotic pleasure is gained from soiling or disheveling the object of one’s desire, usually an attractive man or woman. It may involve tearing or damaging their clothing, covering them in mud or filth, or messing up their hair or makeup. The fetish does not involve harming or injuring the subject, it simply consists of ruining their appearance.
Salirophilia is related to wet and messy fetishism, bukkake, omorashi, mysophilia, urolagnia and coprophilia, but extends to other areas such a forcing the partner to wear torn or poorly fitting clothing and other actions that make them appear unattractive.
The fetish sometimes manifests itself in the defacing of statues or pictures of attractive people, especially celebrities or fictional characters. It is common to refer to the practice involving ejaculating on a photo as “facepainting”. The fetishist finds this sexually exciting, rather than mere vandalism. They sometimes form collections of defaced art for future enjoyment. A video of the fetishist ejaculating on a picture of someone or a photo depicting the result is known colloquially as a “tribute”.
The term comes from the French for soiling, salir. In cases where the fetish is obsessive it is called saliromania. It is frequently confused with salophilia, an attraction to salt or salty things (especially body sweat) that derives from the Latin for salt, sal.
Mysophilia refers explicitly to soiled or dirty material or people. Mysophiliacs may find dirt, soiled underwear, faeces, or vomit to be sexually arousing.
It is possible (although not necessary) for people with mysophilia to be aroused by unclean locations, such as alleyways, dirty rooms, filthy toilets; wearing the same clothing for many days at a time; or not bathing, sometimes for a few days, or possibly even weeks.
Emetophilia is a paraphilia in which an individual is sexually aroused by puking or observing others vomit. This is commonly referred to as a vomit fetish or puke fetish. Some emetophiles put their perversion of choice into practice by actually doing the technicolour yawn, often on a sexual partner.
Vomiting as a sex act is sometimes called a Roman shower, after the commonly held but mistaken belief that regurgitating food was an integral part of Roman feasts. In this urban myth ancient Romans are alleged to have thrown up after binge eating so that they could return to their feasts to eat more!
Some emetophiles find the act of chundering arousing; for them, the sequence of “spasm, ejaculation, relief” in retching is erotically charged. Other emetophiles are aroused by seeing, hearing, and/or smelling others heaving up their guts.
Some puke fetish enthusiasts desire a partner who will barf on them, while others wish to induce hurling in a partner, or even to force them to throw up. Wanting to be vomited on may be related to a desire to be dominated, while wanting to make someone else puke may stem from a desire to dominate the partner and it can be seen as a form of erotic humiliation. Emetophiles may have any combination of these desires at any time.
Russian girl fetish (literally love of Russian women and/or the desire for a Russian wife) is used to denote lust and admiration for Russian females – who are often seen as potential sexual partners and brides in the overdeveloped world, where some socially inept men believe they can buy love in the form of ‘mail order brides’. The Russian girl fetish is rooted in stereotypes produced by mass culture, and – for example – the American author Robert Alexander writes: “I love Russians for their dramatic, emotional nature. They’re not afraid to love, not afraid to get hurt, not afraid to exaggerate or act impulsively.”
Russian women are hugely popular in Serbia and Montenegro, and Serbian men have always seen Russian women as potential brides. In Serbia there is the Russian Centre of Science and Culture, Hotel Moskva and a Monument to Soviet war veterans, as well as a love of Russian women and Russian pornography. In Montenegro, which like Serbia is also an Eastern Orthodox and Slavic country, Russian women and pornography are hugely popular. There one can find the Moscow Bridge in Podgorica, and a statue of Russian singer and actor Vladimir Vysotsky next to the bridge. After dissolution of the union of Serbia and Montenegro, Russian citizens bought a lot of property in Montenegro. In 2012 it was claimed in the Russian press that Russians own at least 40% of all real-estate in Montenegro. In September 2012, the Croatian news portal Globus called Montenegro a “Russian colony”. This leads to Russian brides being prized as trophy wives in Montenegro, and Russian girls enjoying a very different status to the one they are saddled with in western Europe and north America.
The Russian girl fetish in the Ukraine grew out of the Russophilia linguistic, literary and socio-political movement in the Western Ukrainian territories of Galicia, Transcarpathia, and Bukovyna, in the 18th to the 20th centuries. Proponents of this movement believed in linguistic, cultural, social union and marriage with Russian people and later in state union with Russia. Among the reasons for the emergence of this phenomenon were the loss of Ukrainian statehood, centuries of foreign oppression, fragmented Ukrainian territories and a dispersed population, as well as the defection of national elite to neighbouring cultures.
The first instances of the Russian girl fetish and Russophilia in Transcarpathia date back to the late-18th century when several famous Russians with ties to the government and the court of the tsar settled there. Such famous scientists and social activists as I. Orlai, M. Baludiansky, P. Lodiy and others lived in Transcarpathia and maintained close ties with the country of their birth – thereby promoting interest in Russia; and especially a fascination with its women, cultural life, language and literature.
When Galicia and Bukovyna were incorporated into the Habsburg Empire in 1772, the Austrian government treated the Ukrainian population of these territories with suspicion as it was afraid they were susceptible to Russian influence due to the closeness of Ukrainian and Russian languages and cultures – and the attraction of the local male population to Russian brides. In spite of this atmosphere of mistrust and suspicion the Habsburgs were unable to halt the development of the Russian girl fetish in the Ukraine.
Constriction clothing fetish, or compression garment fetish, is a sexual fetish that revolves around a fixation upon tight clothing, and/or people dressed in tight garments. Clinical definitions of a constriction sexual fetish would require that a subject be fixated on tight garments to the extent that they are a recurrent (or exclusive) stimulus for sexual gratification.
A compression clothing fetishist may be aroused by the sight of a person wearing a tight garment, or by wearing the garment themselves, which might be because of the look achieved by wearing it or the way it feels while it is being worn (and this type of subject can also become arousel by seeing someone in tight clothing and imagining how it feels). Others with a compression clothing fetish may be aroused by the sight of such garments, even without wearing them and in the absence of other people wearing them, and may also derive pleasure from collecting them.
Separate from constriction fetishes as a paraphilia are compression garments worn to enhance appearance, such as tight jeans or other eye-catching clothing. The difference is whether, for the person concerned, the clothing is the focus of a sexual fetish, or is merely appreciated and found pleasing.
Clothing that limits the wearer’s movement is particularly popular among bondage enthusiasts and is a common place of bondage-related fetish fashion. Such restrictive fashions, among others, includes corsets, collars, and hobble skirts. As many restrictive items of clothing belong to women’s fashion, in the past male restrictive clothing fetishists can have had problems in obtaining and using this type of item without being labelled as transvestites. Fortunately a recent fashion for compression sportswear to ‘enhance performance and recovery’ has opened up new possibilities for non-cross dressing males who wish to indulge in this fetish. There is little evidence that compression sportswear is particularly effective as an aid to improved athletic performance and its popularity is more down to its fetish status than its efficacy. Some compression sportswear fetishists also like to be locked inside sports bags, as a way of combining sportswear and bondage fetishes. The British spy Gareth Williams whose dead body was found locked inside a North Face sports bag at a British intelligence ‘safe house’ in 2010, was allegedly an enthusiast for this type of activity.
The training corset and bondage corset have also become staples of fetish wear, particularly among professional dominants. A submissive or slave may also be forced to wear a tightly laced corset as a form of punishment or simply restriction. And the masochistic practice known as tightlacing creates a particular type of pleasure for the wearer. In the 1980s, pop music performers such as Madonna and Cyndi Lauper reintroduced and popularized the corset as a daring outerwear garment. This influence continues to the present day in both fetish and mainstream fashion.
A hobble skirt is a long, tight skirt, extending below the knees and often ankle length, it is so tight that it is difficult to walk in. When used as fetish clothing, it is often made of latex or PVC and sometimes corseted, to increase the restriction. Such skirts were briefly a mainstream fashion in the 1910s; however, they were soon abandoned as impractical. They were revived in the 1950s by John Willie and others, as a bondage/fetish style.
Spandex fetishism is a fetishistic attraction to people wearing stretch fabrics or, in certain cases, to the garments themselves, such as leotards. One reason why spandex and other tight fabrics may be fetishised is that the garment forms a “second skin,” acting as a fetishistic surrogate for the wearer’s own skin. Wearers of skin-tight nylon and cotton spandex garments can appear naked or coated in a shiny or matte substance like paint. The tightness of the garments may also be seen as sexual bondage. Another reason is that nylon-spandex fabric (preferred by many spandex fetishists) is often produced with a very smooth and silk-like finish, which lends a tactile dimension to the fetish – as well as a visual one. There is a sexual attraction to leotards and other dance related clothing. And might be extended to the related fetish for gymnasts and the clothing they wear.
Likewise, although compression sportswear allegedly boosts athletic performance, it is mainly worn for its sexual allure. It is claimed the tightness of compression sportswear increases blood circulation and thus prevents Delayed Onset Muscle Soreness (DOMS) by quickly eliminating body chemicals produced during exercise. In fact, most athletes who don compression clothing after a workout do so because it makes them feel horny and renders them more attractive to sexual partners and potential sex partners who share their fetish. Around the world compression sportswear fetishists hang out in gyms (which they find sexually alluring), and they also enjoy perving out in shop chains such as Britain’s Sports Direct.
In comic books, superheroes, superheroines, and supervillains are generally depicted as wearing costumes made of spandex or a similar material. The superheroines always wear skintight, very flashy and bright-coloured costumes that usually cover only just enough of the body to be presentable. Fantasies involving superheroes or the wearing of superhero costumes are commonly associated with spandex fetishism, and more recently with compression sportswear fetishism.
Erotic sexual denial, also known as orgasm denial, is a sexual practice in which a heightened state of sexual arousal is maintained for an extended length of time without orgasm, and is commonly practiced in association with BDSM and sexual bondage. Erotic sexual denial can be another name for or variant of orgasm control. Erotic sexual denial is a form of sex play.
One form of erotic sexual denial is the reduction or deprivation of all genital stimulation. To ensure a complete absence of genital stimulation, a chastity device may be used as a physical barrier to genital touch or full erection. Tease and denial describes a situation where a person’s genitalia are stimulated until he or she is close to the point at which orgasm would normally be inevitable. At that point, direct stimulation of the genitals is reduced or stopped, so as to keep the recipient on the very brink or “edge” of orgasm (as with orgasm control) but without the promise of orgasm at the end.
If orgasm still occurs after removal of stimulation, it typically brings less pleasure than usual, and is considered a “ruined orgasm”, as opposed to being a “denied orgasm” (sometimes known as “blue balls”). Alternatively (for men), the release of semen during the emission phase of ejaculation might be prevented by some sort of constriction (“blocked orgasm”). Depending on the relationship, subjects might be repeatedly teased to the point of orgasm several times, but without actual orgasm, causing feelings of intense arousal and psychological need.
To be able to control an orgasm of a partner in such sex games, physical restraints are commonly used. Situations involving bondage are typically called tie and tease and can be thought of as extended tease and denial games. This practice is often an integral part of erotic denial. Tie and tease activities are physically as well as psychologically intense, because the strong feelings of sexual frustration are escalated by the sensation of helplessness induced by bondage.
The practice of total sexual denial usually includes total avoidance of genital stimulation. This often involves the use of a physical barrier or device such as a chastity belt. Chastity belts or similar locking devices are available for both men and women. Depending on the situation, sexual arousal may still be achieved regardless of physical barriers to genital stimulation. However, this depends on the belt used.
A related practice is that of the deconstructed orgasm, in which stimulation and arousal is conducted at a very slow pace, allowing the ‘stimulator’ to obtain feedback from the ‘stimulatee’ (generally spoken, but conceivably obtained by means of body language or measuring certain bodily responses and functions). Depending upon the accuracy of the feedback, the progress towards eventual release can be judged more accurately than would be the case in an unfettered encounter, allowing the possibility of the orgasm to be delivered (whereupon observations and measurements may be continued) or of stimulation to be withdrawn or decreased in the closing stages, leading to a ruined orgasm as described below.
Where orgasm denial has been pushed to the limits, in some instances actual orgasm doesn’t materialize. This according to research accounts for a small percentage of the 70% – 80% of women that don’t reach climax during sexual intercourse. Erotic sexual denial, in various forms, is sometimes associated with creating a state of sexual need leading to a more pliable or agreeable outlook by the denied party.
Orgasm denial practices can allow dominant lovers to exercise control and training over highly intimate and psychologically significant aspects of their submissive lovers’ lives. This can extend to tolerance of increased stimulation and training both to hold back orgasm, or to orgasm on command. Dominant lovers can use this practice to experience enjoyable and sometimes intensely craved feelings of sexual control and erotic power. Submissive lovers can use this practice to help them experience enjoyable and sometimes intensely craved feelings of erotic submission, sexualised objectification and erotic loss of control.
Orgasm denial as a method of orgasm control is a widely practiced activity within BDSM erotic feminisation. The top will often deny the submissive feminised man sexual release to maintain his heightened state of sexual arousal, as a way to satisfy his desires for erotic humiliation, or as a way to satisfy the dominant’s own desires to erotically humiliate.