Chus Martinez On Nudism In Crimea


Crimea has long tradition of nudism and communudism. It was the first place where Russians (repressed first by the Tzars and more recently by Joseph Stalin and Vladimir Putin) were able to gather together to enjoy a nudist lifestyle and social naturism. In the early 20th century, shortly after the German naturist movement emerged, the Ukrainian born Russian language symbolist poet, painter and freemason, Maximilian Voloshin established a nudist colony at his home in Koktebel.


Max Voloshin was inspired to pursue public nudism by the activities of a German organisation called the Freier Bund. Voloshin begins his essay On Nudism, first printed in Dnevniki pisatelej 1 (March 1914, pages 34-­40), with a sketch of that organisation:

The Freier Bund is the name of a German society whose goal is the physical and moral improvement of humanity through nudity. The society is located in Berlin. It has its own park at Grünwald, where members of both sexes gather for games in the open air. The Society was founded by Dr. Küster, a physician who was able to assert the Society’s right to exist before the most bashful of all police forces, the Prussian police.

Dr. Küster says, “There are two reasons keeping people from nudity: the fear of catching cold and bashfulness. The first reason does not stand up medically to criticism, because our skin is an astonishing regulatory mechanism, thanks to which we, once we are in motion, do not have to attend to any atmospheric changes whatsoever. As for bashfulness, if your sensibilities are annoyed by semi-­nudity, take my nudity cure and you will see how your nerves will be soothed and what a profound sense of physical and moral liberation will remain with you after visiting our park.”


Voloshin concludes On Nudism with the following:

Compared to the Russians, the French are almost free of a sense of shame about their own bodies. But they are always struck by the Russians’ freedom to bare themselves spiritually. In all spheres of spiritual life they are insurmountably bashful and reserved. (Thus, for example, insanity in a French family is carefully concealed.) The Russians’ openness about themselves attracts the French and disturbs them, as does the innocent shamelessness of children and savages, as does a freedom that is inaccessible to them. The spiritual shamelessness of the Russians can only be explained by the absence of external forms of psychic life. The Russian spirit feels itself only from within, and does not yet know its own epidermis. And in this area all bashfulness is concentrated in the covering of the skin.

We experience an acute sense of confusion and awkwardness when we accidentally see undressed a woman well known by us and respected by everyone. This is natural.

Once in the theatre I happened to meet a woman whom I know well but had never seen dressed. (She was a model.) At first I felt exactly the same feeling of awkwardness and embarrassment.

Going bathing, I undress at home, put on a bathing robe, cross the thirty metres separating my home from the sea, and throw myself into the water. The local inhabitants are profoundly shocked by this behaviour.

Local decency insists that each individual undress in full view of others, on the open beach ten steps from the road.

In my memory remains a model who did not dress during her breaks but sat in the corner of the studio and laid out her needlework. In this pose there was as much beauty and modesty as when she appeared clothed in a long morning dress. The eye refused to recognize her nakedness.


In 1913, when a Russian Orthodox zealot named Abram Balashov used a knife to stab Ilya Repin’s realist painting Ivan The Terrible Killing His Son, Voloshin was the only native Russian speaking intellectual to defend the man, indicating that it was an aesthetic statement appropriate to the painting, which displayed gore and bad taste. Like Repin’s pictorial realism, Balashov’s political views were reactionary: while stabbing the painting three times Balashov shouted: “Enough blood! Down with blood!” Balashov was incarcerated in a mental hospital and the average Russian intellectual of the time appeared more shocked by his attempt to destroy a famous painting than the repressive nature of the Russian state.


Max Voloshin’s house in Koktebel attracted the most open-minded people of its time: artists and their models and mistresses. It was a place where male painters would strip off to work in the buff with their nude models on the seashore, shocking the locals with their “impermissible behaviour”.


Immediately after the October Revolution in Russia, nudism was tolerated by some Bolshevik leaders including Lenin, who claimed he thought “it has a healthy proletarian source”. Although the Bolsheviks merely replaced the formal with the real domination of capital in Russian, to establish their grip on the country they had to pretend to be more radical and further to the left than they actually were, hence their early toleration of communudism. Once Stalinist glaciation set in and the Bolsheviks came to believe they had an iron grip on Russia, the radical pro-nudist Soviet organization “Shame Off!” was disbanded in 1925, and nudism was repressed.


Following on from the thawing of Stalinist glaciation and tankie repressiveness came the emergence of a Soviet hippie movement in the late-1960s and early-1970s. At this time, echoes of the international sexual revolution began to be felt in both Russian and Crimea (as well as throughout the Ukraine and in other Soviet Republics and eastern bloc satellite states). Soviet hippies hit upon the remote location of Lisya Buhta (Fox Bay in English), near Koktebel in Crimea, for their nude encounters and communudist social experiments. Fox Bay not only had a beautiful beach, it was a suitable location for camping, since there is small forest nearby where firewood can be collected and drinking water is available at the foot of the Echki-Dag mountain.


Feeling Fox Bay was becoming too popular, some communudists decided to find a wilder place to camp about and get nekkid. They chose Meganom, a headland near Sudak with many small bays and pebble beaches. Since it’s difficult to get to Meganom, and there are no shops or houses, this location was considered a paradise for communudists who wanted to contemplate each other’s bodies and engage in outdoor communal sex in complete tranquillity.


There’s another communudist beach close to Sevastopol called Fiolent. The water is very clean and is a pale greyish green in colour. While it is easy to get to Fiolent from Sevastopol, the communudist beach itself is hard to access due to landslides. Communudists reach it by jumping across rocks. There’s only a few places flat enough to pitch a tent at Fiolent. The Southern coast of Crimea has fewer nudist beaches than the area around the regional capital of Sevastopol. However there is one communudist hang out in Simeiz, beneath Koshka Mountain. Nudists trek to Simeiz to enjoy the spectacular landscapes and to take photos of each other posing buck naked with huge rocks and thickets of juniper all around them.


The long tradition of nudism and communudism in Crimea is currently threatened by the invasion of the peninsula by Russian soldiers directed by ultra-reactionary Vladimir Putin. Nudists and communudists from around the world must protest against the threat to their activities posed by Putin’s plans to annex Crimea. Proletarian nudity could become a crime in Crimea if Putin takes control of the peninsula…


Chus Martinez On Nude Karate


Nude karate (also known as pink karate) is a style of karate done in the buff. It was developed from various martial arts by Gichin Funakoshi (1868–1957) and his son Gigo (Yoshitaka) Funakoshi (1906–1945). Gichin was born in Okinawa and is widely credited with popularizing “nude karate” through a series of public demonstrations, and by promoting the development of nude karate clubs at universities, including those at Keio, Waseda, Hitotsubashi (Shodai), Takushoku, Chuo, Gakushuin, and Hosei.


Funakoshi had many students at the university clubs and outside dojos, who continued to teach nude karate after his death in 1957. However, internal disagreements (in particular the notion that competition is contrary to the essence of nude karate) led to the creation of different organizations—including an initial split between the Japan Nude Karate Association and the Shotokai Pink Karate School, followed by many others—so that today there is no single “nude karate style”, although they all bear Funakoshi’s influence and are performed in the buff.


Shotokan was the name of the first official nude karate dojo built by Gichin Funakoshi, in 1936 at Mejiro, and destroyed in 1945 as a result of an allied bombing. Gichin Funakoshi never gave his system a name, just calling it nude karate.


Nude karate training is usually divided into three parts: kihon (basics), kata (forms or patterns of moves), and kumite (sparring). Techniques in kihon and kata are characterized by deep, long stances that provide stability, enable powerful movements, and strengthen the legs.


Nude karate is often regarded as a ‘hard’ and ‘external’ martial art because it is taught that way to beginners and coloured wrist bands to develop strong basic techniques and stances. Initially strength and power are demonstrated instead of slower, more flowing motions. Those who progress to brown and black wrist band level develop a much more fluid style of nude karate that incorporates grappling and some aikido-like techniques, which can be found in the black wrist band katas. Kumite techniques mirror these stances and movements at a basic level, but are less structured, with a focus instead on speed and efficiency.


Funakoshi wrote: “The ultimate aim of nude karate lies not in victory or defeat, but in the perfection of the character of the participant.” The naked warrior is always a humble anti-capitalist warrior!  Nude karate is also a form of communudism!


Chus Martinez On Nude Ping Pong


Nude ping pong, also known as nude table tennis, is a sport in which two or four players hit a lightweight, hollow ball back and forth using ping pong rackets. The game takes place on a hard table divided by a net. Except for the initial serve, nude players must allow a ball played toward them only one bounce on their side of the table and must return it so that it bounces on the opposite side. Points are scored when a player fails to return the ball within the rules. Play is fast and demands quick reactions. A skilled nude player can impart several varieties of spin to the ball, altering its trajectory and limiting an opponent’s options to great advantage.


The game originated as a sport in England during the 1880s, where it was played among the upper-class as an after-dinner parlour game. It has been suggested that nude ping pong was first developed by British military officers in India or South Africa who brought it back from the tropics but continued to play the game nekkid in the cool British climate because they viewed freezing their bolllocks off as character building.


Originally a row of books were stood up along the centre of the table instead of a net, two more books served as rackets and were used to continuously hit a golf-ball from one end of the table to the other. Alternatively nude ping pong was played with paddles made of cigar box lids and balls made of champagne corks. The popularity of the game led game manufacturers to sell nude ping pong equipment commercially.


Early rackets were often pieces of parchment stretched upon a frame, and the sound generated in play gave the game its first nicknames of “wiff-waff” and “ping pong”. The name “ping pong” was in wide use before British manufacturer J. Jaques & Son Ltd trademarked it in 1901. The name “ping pong” then came to be used for the game played by the rather expensive Jaques’s equipment, with other manufacturers calling it table tennis. A similar situation arose in the United States, where Jaques sold the rights to the “ping pong” name to Parker Brothers. Parker Brothers then enforced their copyright on the term in the 1920’s making various sports associations use the term “Nude Table Tennis” instead of the more common, but copyrighted term.


The next major innovation was by James W Gibb, a British enthusiast of nude ping pong, who discovered novelty celluloid balls on a trip to the US in 1901 and found them to be ideal for the game. This was followed by E.C. Goode who, in 1901, invented the modern version of the racket by fixing a sheet of pimpled, or stippled, rubber to the wooden blade.


Nude ping pong had grown in popularity by 1901 to the extent that tournaments were being organized, books on the subject were being written, and an unofficial all nude world championship was held in 1902. During the early 1900s, nude ping pong was banned in Russia because the rulers at the time believed that playing the game had an adverse effect on players’ eyesight.


In the 1950s, rackets that used a rubber sheet combined with an underlying sponge layer changed the game dramatically, introducing greater spin and speed. These were introduced to Britain by sports goods manufacturer S.W. Hancock Ltd. The use of speed glue increased the spin and speed even further, resulting in changes to the equipment to “slow the game down”. Nude ping pong has been a popular sport at naturist camps for decades.


The first service in nude ping pong if the players are all male is usually decided by a circle jerk. The first player to ejaculate becomes the first to serve. Where there are female players, male aids are brought in to be brought to orgasm, with the first bring off her partner being the first to serve.  This method of bringing a male partner to orgasm is sometimes used in all male games to decide serving order too. Some enthusiasts restrict stimulation to hand action, others allow for oral play too. Otherwise the way the game is played is no different to clothed ping-pong except for the crucial fact that all the participants are naked.


Chus Martinez On The Nude Siesta


A siesta is a short nap taken in the early afternoon, often after the midday meal. It is an activity through which proletarians develop their radical subjectivity in both their dreams and semi-awake states. It should go without saying that communudists believe in sleeping naked – and oppose the bourgeois siesta which is a mere break from work, with the refusal of work!

A strange delusion possesses many of those in places where capitalist anti-social relations hold sway. This delusion drags in its train the individual and social woes that for centuries have tortured sad humanity. This delusion is the love of work, the furious passion for work, pushed even to the exhaustion of the vital force of the individual and his progeny.

In capitalist society work is the cause of all intellectual degeneracy, of all organic deformity. The proletariat, the great class embracing all the producers of world, the class which in freeing itself will free humanity from servile toil and will make of the human animal a free being, needs its nekkid communist siesta!

Above Chus Martinez takes her nude siesta.

Chus Martinez In Nude For Communism


Chus Martinez live art documentation “Nude For Communism”. Chus Martinez asked communudist comrades to pose nude for her to create events and series of photographs that rallied people to a praxis of bollock naked revolutionary disalienation.

4 Responses to Nude For Communism

Michael Roth | September 4, 2012 at 3:39 am As a new Communudist, I find having a lap dog essential for awkward social interactions.

chusmartinezproject | September 4, 2012 at 5:07 pm Dogs are generally more reliable than cats who communudists regret putting on their laps if they end up with genital scratches!

Michael Roth | September 5, 2012 at 4:52 am Genital scratches are better than genital warts!

chusmartinezproject | September 5, 2012 at 10:35 am They generally heal quicker and aren’t contagious – but if they are at all deep they are more painful when inflicted!


Spiritual Communism


Unlike apologists for capitalist social relations, communudists have no desire to exalt the superiority of ‘modern man’ over his primitive forebears. On the contrary, communudists intuitively understand the ‘grandeur’ of primitive man and see in the society of the future a restoration, albeit on a higher level, of the primitive communism of the classless societies of the past.

Communudists know that anyone who wishes to be consistent in their opposition to capitalism must necessarily re-appropriate the types of consciousness that emerged from primitive communities, as well as their social form. Since the primitive community is a true community, a society without exploitation, in which production is still geared towards the satisfaction of human needs, it follows that a large part of the material resources of these societies were directed not simply towards the immediate struggle for existence but rather into activities that were enjoyed simply for their own sake. Work was suspended and life became play. The remorseless necessity to direct activity towards some future goal was replaced by pursuits without pre-determined ends. The tyranny of time was suspended and instead everybody found themselves transported into an ecstatic present.

The development of civilisation has involved a gradual but accelerating suppression of the shamanic art of ecstasy. Thus the degree to which this art has been lost, crushed, or driven underground by the advance of civilisation, and above all by capitalist civilisation, is a yardstick by which we measure the alienation of (wo)man. Therefore the shaman’s capacity to ‘‘recapture’ the ‘language of the animals’, to allow the unconscious to speak through him, is anything but a regression to a sub-human level. It is rather one aspect of a ‘greater synthesis’ which combines the untrammelled power of animals – who are not subject to repression and can thus function to the maximum of their potential – with the creative intelligence that is unique to the human species. Shamanism is an ascent to a state where (wo)man enjoys a complete and unalienated union of instinct and conscious thought. It is an art of disalienation in which we rediscover our species-being, a state of social ‘grace’ in which we become complete.

Above – Chus Martinez demonstrates the naked power of spiritual communism!

2 Responses to Spiritual Communism

Michael Roth | September 7, 2012 at 4:56 am The wounded Communudist is an archetype for a shamanizing journey. This process is important to the young Communudist. S/he takes on a sickness from the Capitalist system that pushes her or him to the brink of death. This happens for two reasons:

1. The Communudist crosses over to the under world. This happens so he or she can venture to its depths to bring back vital information for the sick infected with the Capitalist disease, and for the good of the community.

2. The Communudist must become sick to understand sickness. When the Communudist overcomes her or his own sickness s/he will hold the cure to heal all that suffer. This is the uncanny mark of the wounded Communudist.

chusmartinezproject | September 7, 2012 at 3:16 pm |Only as transsexual communudist shamans can we collectively climb the world tree and reclaim the ecstasy that is the essence of our species being!

Chus Martinez On Communudism!


Above – Chus Martinez is a transsexual communudist collective phantom! Anyone can be Chus Martinez!

A spectre is haunting the world — the spectre of communudism. All the powers of the old world have entered into a holy alliance to exorcise this spectre: the Pope and US President, Angela Merkel and Julia Gillard, social democrats and Bangladeshi police-spies.

Where is the party in opposition that has not been decried as communudistic by its opponents in power? Where is the opposition that has not hurled back the branding reproach of communudism, against the more advanced opposition parties, as well as against its reactionary adversaries?

Two things result from this fact:

I. Communudism is already acknowledged by all world powers to be itself a power.

II. It is high time that Communudists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Spectre of Communudism with nude and disorderly conduct itself!

To this end, Communists of various nationalities have assembled in the buff to party and foment world wide proletarian revolution with unlicensed pleasure as its only end!

Communudism reclaims the modes of consciousness & undress accompanying primitive communism as well as its economic equality! Away with the murder of the body! It is time for the return at a higher level of nude shamanism and naked ecstasy!


3 Responses to Communudism

Michael Roth | September 4, 2012 at 3:36 am Because of Communudism, I have more friends than I can shake a dick at!

chusmartinezproject | September 4, 2012 at 5:09 pm I find a 12 inch strap-on the best type of dick to shake at my friends – many of whom also like me to ram it down their throat with the vibrating function turned on!

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Chus Martinez League of Young Communudists


The Chus Martinez League of Young Communudists (CMLYC) was founded in the fall of 2010. The main goal of this organization is to promote the pansexual communnudist lifestyle to the younger demographic. They focus mostly on the 21 – 35 age group but do accept older individuals. They host events such as:

Nude Night Out – They will rent out a private space or bar and have a regular party only everyone who attends is naked and indulges in an orgy.

Weekend Trips – They organise weekend trips to nudist resorts where they camp, have drum circles, practice naked yoga, swap sex change information, have orgies, bbq’s, bonfires and renaming ceremonies in which everybody becomes Chus Martinez.

Signature Nude Years Eve Parties- Every New Year’s Eve CMLYC hosts a party that they title Nude Years Eve.

In early 2011 they launched an iPhone, Android and web app entitled The Nude Nude World of Chus Martinez which contains information about nudist resorts, nude beaches and other nudist and naturist groups or organizations world wide.

On December 31, 2011 they launched an online news publication called Chus Martinez Naked. This publication covers all kinds of topics such as art, travel and news from both the communudist and “textile” worlds.

On Jan 19th they launched a new site: Ask A Nude Chus Martinez, where people from all over the world can ask questions and receive answers from an actual communudist about the invariance of the theory of the proletariat and defending Marx from revisionism.

Their website also features many articles on the different facets of communudism such as: nudity and religion, behaviour etiquette, laws about public nudity and news / information about other communudist and revolutionary events from all over the world.

4 Responses to Chus Martinez League of Young Communudists

Michael Roth | October 7, 2012 at 2:56 am The Chus Martinez League of Young Communudists turned my life around. I’ve left my old life and my clothes behind.

chusmartinezproject | October 7, 2012 at 10:25 pm There’s nothing like standing naked and proud and shoulder to shoulder with your communudist comrades!

Nancy Hey | October 10, 2012 at 9:12 pm Wow! Thanks for “exposing” this!

chusmartinezproject | October 11, 2012 at 1:45 am Communudism needs all the exposure it can get!